a. The mind is identical to the brain. ![]() |
||
b. The mind is dependent on the brain. ![]() |
||
c. The mind is the soul. ![]() |
||
d. The brain is dependent on the soul. ![]() |
||
e. The mind is an immaterial substance. ![]() |
a. Free will ![]() |
||
b. The animation of the body ![]() |
||
c. The decay of the corpse ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Physicalism is true. ![]() |
||
b. We just "are" our minds. ![]() |
||
c. We just "are" our bodies. ![]() |
||
d. Both A and B ![]() |
||
e. Both A and C ![]() |
a. There are no souls. ![]() |
||
b. There are no minds. ![]() |
||
c. There are no brains. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. We can "remember" things that will happen in the future. ![]() |
||
b. We can remember things that we learned before we were born. ![]() |
||
c. All knowledge is simply recollection. ![]() |
||
d. Both A and B ![]() |
||
e. Both A and C ![]() |
a. The parts that make up a person, including the soul, existed before the person did, and will be reused after the person dies. ![]() |
||
b. The universe is inherently rational and not wasteful, so there is no reason for souls to be destroyed when the body dies. ![]() |
||
c. Souls are broken down into their component parts and reassembled. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. They are non-physical entities. ![]() |
||
b. They are indestructible. ![]() |
||
c. They are things that exist in theory only, not in reality. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. An eternal and unchanging form ![]() |
||
b. The changing world of sense experience ![]() |
||
c. Universal concepts like beauty, justice, and goodness ![]() |
||
d. Both A and B ![]() |
||
e. Both A and C ![]() |
a. Gods ![]() |
||
b. Angels ![]() |
||
c. Corpses ![]() |
||
d. Robots ![]() |
||
e. Rocks ![]() |
a. Decomposing into dust ![]() |
||
b. Losing the animating force of the body ![]() |
||
c. Being dispersed like smoke ![]() |
||
d. Being forgotten by the living ![]() |
||
e. Returning to the world of forms ![]() |
a. Paper ![]() |
||
b. Words ![]() |
||
c. Information ![]() |
||
d. Pixels ![]() |
||
e. Thoughts ![]() |
a. Light ![]() |
||
b. Gravity ![]() |
||
c. Water ![]() |
||
d. People ![]() |
||
e. The sun ![]() |
a. Beat a grand master at chess ![]() |
||
b. Act happy or sad ![]() |
||
c. Have qualitative experiences ![]() |
||
d. Be rational ![]() |
||
e. Survive death ![]() |
a. Substance dualism ![]() |
||
b. Substance physicalism ![]() |
||
c. Property dualism ![]() |
||
d. Property physicalism ![]() |
||
e. Phenomenal dualism ![]() |
a. A soul ![]() |
||
b. An extra-empirical realm of forms ![]() |
||
c. A form of the soul ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. That the harmony cannot exist prior to the existence of the lyre, but the soul clearly does. ![]() |
||
b. Harmonies come in a variety of degrees, but souls do not. ![]() |
||
c. Good souls are said to be harmonious and evil ones disharmonious, and if we accept Simmias' analogy, we would have to talk about harmonious and disharmonious harmonies. ![]() |
||
d. The relation between the lyre and the harmony is a relationship between two physical things, but the relation between the body and the soul is not. ![]() |
||
e. The soul is able to control the body, but a harmony cannot control a lyre. ![]() |
a. Accurately report the conversations of Socrates and his friends ![]() |
||
b. Create plays that could be performed by actors ![]() |
||
c. Demonstrate his method of philosophical inquiry ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. The soul must be immortal, because this is the simplest explanation for the cycle of rebirth. ![]() |
||
b. The soul has no parts, and things with no parts cannot be destroyed. ![]() |
||
c. The idea that the soul is immortal is so simple that it cannot be denied. ![]() |
||
d. The soul must be immortal, because only people who are very "simple" (ignorant) argue that it is not. ![]() |
||
e. The soul is simple and can be understood intuitively, and therefore no argument for its immortality is required. ![]() |
a. A lyre ![]() |
||
b. A harmony ![]() |
||
c. Smoke ![]() |
||
d. A body ![]() |
||
e. God ![]() |
a. A compatibilist ![]() |
||
b. An incompatibilist ![]() |
||
c. A determinist ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. A compatibilist ![]() |
||
b. An incompatibilist ![]() |
||
c. A determinist ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Intelligent ![]() |
||
b. Alive ![]() |
||
c. Immortal ![]() |
||
d. Rational ![]() |
||
e. Musical ![]() |
a. The soul is like a lyre, and the body is like a harmony. ![]() |
||
b. The body is like a lyre, and the soul is like a harmony. ![]() |
||
c. The soul is like a string, and the body is like a lyre. ![]() |
||
d. The body is like a string, and the soul is like a lyre. ![]() |
||
e. The soul is like the sun, and the body is like the earth. ![]() |
a. It takes place in Socrates' trial at an Athenian law court and is a comment about courage in the face of severe punishment. ![]() |
||
b. It takes place in Socrates' prison cell just before he is to be executed and is illustrates courage in the face of death. ![]() |
||
c. It takes place in Socrates' house in Athens just before he is arrested by soldiers and illustrates his willingness to turn himself over to authorities determined to kill him. ![]() |
||
d. It takes place in an Athenian burial site and is thus about life after death. ![]() |
||
e. It takes place in an Athenian marketplace, illustrating a purely biological understanding of life . ![]() |
a. The soul might survive death, or it might not. ![]() |
||
b. The is divided into good and evil "sides." ![]() |
||
c. The soul exists in addition to the body. ![]() |
||
d. The soul is merely an epiphenomenon of the body. ![]() |
||
e. The soul is attached to the body through the brain. ![]() |
a. Bodies exist; souls do not. ![]() |
||
b. Consciousness is completely explained by physical phenomena. ![]() |
||
c. The soul is a physical part of the brain. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. The soul is essentially alive. ![]() |
||
b. The soul is like the forms, which are immortal. ![]() |
||
c. Everything comes from and returns to its opposite. ![]() |
||
d. The soul existed before birth and therefore will also exist after death. ![]() |
||
e. The soul is like water, which can freeze or melt or be diverted, but can never be destroyed. ![]() |
a. Only a purely physical entity could have free will. ![]() |
||
b. No purely physical entity could have free will. ![]() |
||
c. Only a purely physical entity could be causally determined. ![]() |
||
d. No purely physical entity could be causally determined. ![]() |
||
e. Every purely physical entity is causally determined. ![]() |
a. There is a great deal of disagreement about whether human beings have free will. ![]() |
||
b. A soul is required in order to have free will. ![]() |
||
c. Free will cannot be explained in purely physical terms. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. They are both indestructible. ![]() |
||
b. They both have to do with knowledge. ![]() |
||
c. They are both eternal. ![]() |
||
d. They both exist outside of the sensible world. ![]() |
||
e. They are both empirically observable. ![]() |
a. Our "innate" knowledge might have been acquired in another life before we were born. ![]() |
||
b. Even if the soul existed before birth, this does not mean it will continue to exist after death. ![]() |
||
c. The soul must have been in close contact with the forms before birth in order to acquire all of the knowledge it has. ![]() |
||
d. We cannot remember our existence prior to being born. ![]() |
||
e. Everyone has the same knowledge from before they were born. ![]() |
a. There is a difference between living bodies and corpses. ![]() |
||
b. Consciousness cannot be explained by physical phenomena alone. ![]() |
||
c. Near-death experiences provide accurate information about the afterlife, and they happen all the time. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Because if people have free will, then people must also have souls ![]() |
||
b. Because free will means that people are not guided completely by outside forces ![]() |
||
c. Because physicalism is logically incompatible with free will ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. The soul is like a harmony. ![]() |
||
b. The soul is attached to the body through the brain. ![]() |
||
c. The soul exists. ![]() |
||
d. The body could be immortal. ![]() |
||
e. "Soul" and "consciousness" mean the same thing. ![]() |
a. The soul theory ![]() |
||
b. The body theory ![]() |
||
c. The personality theory ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. The atoms that make up the animal ![]() |
||
b. The animal's consciousness ![]() |
||
c. The continuation of the animal's life by the functional organization its atoms ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. "Person" and "Man" mean the same thing. ![]() |
||
b. A person is a personality or a consciousness. ![]() |
||
c. A man is personality or a consciousness. ![]() |
||
d. A person is a certain functional organization of atoms. ![]() |
||
e. A person is a certain body. ![]() |
a. Fear ![]() |
||
b. Trembling ![]() |
||
c. Anxiety ![]() |
||
d. Nihilism ![]() |
||
e. Despair ![]() |
a. Knowing what it is like to be alive ![]() |
||
b. Imagining what it is like to be reincarnated ![]() |
||
c. Imagining what it is like to be a cell phone or a pen ![]() |
||
d. Imagining what it is like to be born ![]() |
||
e. Imagining what it is like to be someone else ![]() |
a. A soul ![]() |
||
b. A body ![]() |
||
c. A body that is P-functioning ![]() |
||
d. A singular personality ![]() |
||
e. An evolving personality ![]() |
a. The soul could be constantly changing, while the personality stays the same. ![]() |
||
b. There is no way to tell whether the soul remains constant over time. ![]() |
||
c. We would not want to say that someone is the same person, if he or she has a different soul, but the same body, from one moment to the next. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Nobody believes that he himself (or she herself) will die. ![]() |
||
b. Nobody believes that he or she will survive death. ![]() |
||
c. Nobody believes that he or she has a soul. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Everybody is a little bit religious. ![]() |
||
b. Nobody can imagine being dead. ![]() |
||
c. Nobody has proof that we do not survive death. ![]() |
||
d. Everybody is already both alive and dead. ![]() |
||
e. Everybody can conceive of life after death. ![]() |
a. His life is finished. ![]() |
||
b. His life is just beginning. ![]() |
||
c. Death is finished. ![]() |
||
d. Death is terrifying. ![]() |
||
e. Death is just the beginning. ![]() |
a. Quickly ![]() |
||
b. Hedonistically ![]() |
||
c. Authentically ![]() |
||
d. In fear ![]() |
||
e. In joy ![]() |
a. My body ![]() |
||
b. A body like mine ![]() |
||
c. My personality ![]() |
||
d. A personality like mine ![]() |
||
e. My soul ![]() |
a. Brain death ![]() |
||
b. Suspended animation ![]() |
||
c. Near-death experiences ![]() |
||
d. Cardiopulmonary failure ![]() |
||
e. Reincarnation ![]() |
a. Functioning in the whole brain ![]() |
||
b. Functioning in the whole body ![]() |
||
c. The capacity for philosophical thought ![]() |
||
d. The capacity for speech ![]() |
||
e. The capacity for consciousness ![]() |
a. Qualitatively ![]() |
||
b. Quantitatively ![]() |
||
c. Numerically ![]() |
||
d. Comparatively ![]() |
||
e. Functionally ![]() |
a. His personality will cease to exist. ![]() |
||
b. His soul will cease to exist. ![]() |
||
c. His body will die. ![]() |
||
d. His family will go on living without him. ![]() |
||
e. He will have to pay for his own funeral. ![]() |
a. How the same person could persist despite the fact that his or her atoms keep changing ![]() |
||
b. How the same person could appear before God on the day of judgment, if the parts of his or her original body had been widely dispersed ![]() |
||
c. How the same person could persist despite the fact that his or her personality changes considerably over a lifetime ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. A single personality is copied into different bodies. ![]() |
||
b. A single personality splits into several distinct personalities, as in schizophrenia. ![]() |
||
c. Multiple personalities exist in the same body. ![]() |
||
d. Multiple personalities converge to become a single personality. ![]() |
||
e. Multiple personalities share the same soul. ![]() |
a. People report this belief verbally. ![]() |
||
b. People have inductive evidence that everybody dies. ![]() |
||
c. People do not really believe in religious claims to the contrary. ![]() |
||
d. People take out life insurance policies. ![]() |
||
e. People spend a great deal of time avoiding the topic. ![]() |
a. The brain theory and the body theory ![]() |
||
b. The personality theory and the body theory ![]() |
||
c. The soul theory and the body theory ![]() |
||
d. The soul theory and the personality theory ![]() |
||
e. The personality theory and the brain theory ![]() |
a. Living well and living poorly ![]() |
||
b. Really believing something and merely paying lip service to a belief ![]() |
||
c. Living with faith and living without it ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Death is painful. ![]() |
||
b. Death is bad. ![]() |
||
c. Everybody dies alone. ![]() |
||
d. Nobody dies alone. ![]() |
||
e. Nobody believes that he will die. ![]() |
a. The soul theory is necessarily false. ![]() |
||
b. The soul theory could be true, but it is impossible to verify. ![]() |
||
c. The body theory is necessarily true. ![]() |
||
d. The personality theory is necessarily true. ![]() |
||
e. The soul theory is unlikely to be true. ![]() |
a. The whole brain, including the brain stem ![]() |
||
b. The higher brain ![]() |
||
c. The cardiovascular system ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. The heart stops beating ![]() |
||
b. The blood stops circulating ![]() |
||
c. The brain ceases to function ![]() |
||
d. The lungs stop breathing ![]() |
||
e. The digestive system stops working ![]() |
a. Qualitatively identical ![]() |
||
b. Quantitatively identical ![]() |
||
c. Numerically identical ![]() |
||
d. Comparatively identical ![]() |
||
e. Functionally identical ![]() |
a. The soul is simple. ![]() |
||
b. The soul is immortal. ![]() |
||
c. The soul is like the forms. ![]() |
||
d. The soul existed before birth. ![]() |
||
e. The soul can be recycled. ![]() |
a. Death occurs when the brain stops functioning. ![]() |
||
b. Death occurs when the heart stops beating. ![]() |
||
c. Death occurs when B-functioning stops. ![]() |
||
d. Death occurs when P-functioning stops. ![]() |
||
e. Death is essentially mysterious. ![]() |
a. Disfiguring or removing parts of the body does not affect the identity of the person whose body it is. ![]() |
||
b. One body could have multiple souls. ![]() |
||
c. One can imagine waking up in a different body. ![]() |
||
d. We have no way of knowing if someone has the same soul each time we see them. ![]() |
||
e. One soul could have multiple bodies. ![]() |
a. There is no way of surviving the complete dissolution of the body. ![]() |
||
b. Identical twins are actually the same person. ![]() |
||
c. Someone's personality can change completely without his or her becoming a different person. ![]() |
||
d. The soul has nothing to do with personal identity. ![]() |
||
e. Immortality would have to involve the continuing existence of the body. ![]() |
a. Life is absolutely meaningless. ![]() |
||
b. Existence is a philosophical problem. ![]() |
||
c. Nobody believes that he or she will die. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Soul theory ![]() |
||
b. Personality theory ![]() |
||
c. Psychological theory ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. The body theory ![]() |
||
b. The soul theory ![]() |
||
c. The personality theory ![]() |
||
d. All of the above ![]() |
||
e. None of the above ![]() |
a. How do we identify a person at one time as that same person at another time? ![]() |
||
b. How does a person come to have the identity that they do? ![]() |
||
c. How does someone's identity as a person influence their view of whether souls exist? ![]() |
||
d. Does personal identity depend on the body? ![]() |
||
e. Does personal identity depend on the soul? ![]() |
a. Death is a release from pain and suffering. ![]() |
||
b. The dead are honored and remembered by their friends. ![]() |
||
c. Everybody dies, so nobody is better off or worse off in the end. ![]() |
||
d. In order for something to be bad for you, you need to exist. ![]() |
||
e. Death is when you are rewarded for your good deeds in life. ![]() |
a. Nonexistence cannot be bad. ![]() |
||
b. It was not bad to exist prior to being born. ![]() |
||
c. Death places a limit on life and gives it meaning. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. A death for which one is not prepared ![]() |
||
b. A death for which one is well prepared ![]() |
||
c. A death that is painless ![]() |
||
d. A death that takes place at home ![]() |
||
e. A death that takes place amongst one's friends ![]() |
a. The contents of life ![]() |
||
b. The narrative arc of life ![]() |
||
c. The amount of good and bad in life ![]() |
||
d. All of the above ![]() |
||
e. None of the above ![]() |
a. Because those friends will eventually die too ![]() |
||
b. Because there are always more living people to be friends with ![]() |
||
c. Because one can lose friends in many ways other than their dying ![]() |
||
d. Because friendship continues even after one friend dies ![]() |
||
e. Because friendship is not the most important thing in life ![]() |
a. It allows them to do something that would ordinarily kill them with no risk attached. ![]() |
||
b. It allows them to do something that is thrilling and includes a very small, but nonetheless present, risk of death. ![]() |
||
c. It allows them to face the possibility of death directly. ![]() |
||
d. It allows them to be completely alive and completely remove the thought of death from their minds. ![]() |
||
e. It floods their nervous systems with adrenaline. ![]() |
a. The thing one is afraid of must be bad. ![]() |
||
b. There must be a non-negligible chance of the bad state of affairs happening. ![]() |
||
c. There must be a certain amount of uncertainty about whether the bad thing will occur. ![]() |
||
d. All of the above ![]() |
||
e. B and C only ![]() |
a. Immortality would be desirable, because there is an endless number of new experiences we could have. ![]() |
||
b. Immortality would be desirable, because death is worse by comparison. ![]() |
||
c. Immortality would be undesirable, because there is nothing that we can imagine doing that we would be satisfied doing for an eternity. ![]() |
||
d. Immortality would be undesirable, because you would eventually experience every possible kind of suffering and discomfort. ![]() |
||
e. Immortality would be undesirable, because life without a time limit would have no meaning. ![]() |
a. Death's unpredictability ![]() |
||
b. Death's necessity ![]() |
||
c. Death's ubiquity ![]() |
||
d. Death's unknowability ![]() |
||
e. Death's variability ![]() |
a. Because we believe that death is bad ![]() |
||
b. Because we want to be like our peers who believe in souls ![]() |
||
c. Because we think that having a soul means having a personality ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. The contents of one's life ![]() |
||
b. The length of one's life ![]() |
||
c. Life itself ![]() |
||
d. Both B and C ![]() |
||
e. None of the above ![]() |
a. The contents of life are intrinsically valuable. ![]() |
||
b. The contents of life and life itself are intrinsically valuable. ![]() |
||
c. The contents of life are instrumentally valuable. ![]() |
||
d. The contents of life and life itself are instrumentally valuable. ![]() |
||
e. The contents of life are intrinsically valuable and life itself is instrumentally valuable. ![]() |
a. Whether it causes pleasure or pain ![]() |
||
b. Whether it is experienced alone or in company ![]() |
||
c. The time at which it occurs in a person's life history ![]() |
||
d. How one chooses to interpret the event ![]() |
||
e. Whether the event is deserved or not ![]() |
a. It amounts to a loss for the friends we leave behind. ![]() |
||
b. The process of dying is sad and frightening. ![]() |
||
c. It causes us to live our lives in anxiety. ![]() |
||
d. It means we can no longer enjoy the good aspects of being alive. ![]() |
||
e. It is unknowable. ![]() |
a. To hope to survive it ![]() |
||
b. To live intensely and welcome death when it comes ![]() |
||
c. To avoid thinking about it ![]() |
||
d. To live cautiously and avoid risk ![]() |
||
e. To realize that it is better than a life of suffering ![]() |
a. Late death ![]() |
||
b. Early birth ![]() |
||
c. Late birth ![]() |
||
d. No birth at all ![]() |
||
e. No death at all ![]() |
a. Intrinsically ![]() |
||
b. Extrinsically ![]() |
||
c. Inherently ![]() |
||
d. Comparatively ![]() |
||
e. Temporarily ![]() |
a. They live lives of endless discovery and fascination. ![]() |
||
b. They have the benefit of ancient wisdom. ![]() |
||
c. They envy mortals for their ability to die. ![]() |
||
d. They wander endlessly in pursuit of new experiences. ![]() |
||
e. They spend their time happily talking and drinking. ![]() |
a. Because he imagines that they live without the fear of death ![]() |
||
b. Because he imagines that they have the benefit of ancient wisdom ![]() |
||
c. Because he imagines that they experience endless discovery and fascination ![]() |
||
d. All of the above ![]() |
||
e. A and C only ![]() |
a. The actual world is just one of many possible worlds. ![]() |
||
b. The actual world is the only possible world. ![]() |
||
c. The amount of pleasure and pain one experiences in life can be measured. ![]() |
||
d. All of the above ![]() |
||
e. A and C only ![]() |
a. Whether everybody dies alone ![]() |
||
b. Whether it is bad never to have existed ![]() |
||
c. Whether it is bad to live only for a short time ![]() |
||
d. Whether death can be good ![]() |
||
e. Whether death is inevitable ![]() |
a. Pleasure is not the only intrinsic good. ![]() |
||
b. Pleasure is the only intrinsic good. ![]() |
||
c. Pleasure is an instrumental good. ![]() |
||
d. Pleasure is the only instrumental good. ![]() |
||
e. Pleasure is not the only instrumental good. ![]() |
a. The neutral container theory ![]() |
||
b. The modest valuable container theory ![]() |
||
c. The fantastic valuable container theory ![]() |
||
d. The immortal container theory ![]() |
||
e. The intrinsic container theory ![]() |
a. The neutral container theory ![]() |
||
b. The fantastic valuable container theory ![]() |
||
c. The modest valuable container theory ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Martin Heidegger ![]() |
||
b. Jean-Paul Sartre ![]() |
||
c. Michel de Montaigne ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Our symmetrical attitude toward time ![]() |
||
b. Our asymmetrical attitude toward time ![]() |
||
c. The fact that the future is open and the past is fixed ![]() |
||
d. Both A and C ![]() |
||
e. Both B and C ![]() |
a. Existentialism ![]() |
||
b. Deontology ![]() |
||
c. Hedonism ![]() |
||
d. Physicalism ![]() |
||
e. Dualism ![]() |
a. Friends and relatives eventually "get over" the fact that you have died. ![]() |
||
b. Headaches are bad for you, too, but they are not bad for you once you are dead. ![]() |
||
c. A life of unbearable pain and suffering is a fate worse than death. ![]() |
||
d. Both A and B ![]() |
||
e. Both B and C ![]() |
a. Why don't we regard death as good, since it deprives us of the bad things in life? ![]() |
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b. Why should death deprive us of anything at all, since the dead experience nothing? ![]() |
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c. Why don't we regard it as bad that we were born later rather than earlier, since late birth also deprives us of the good things in life? ![]() |
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d. All of the above ![]() |
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e. A and B only ![]() |
a. Studying philosophy is a horrible fate. ![]() |
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b. Studying philosophy requires withdrawing oneself from life and everyday concerns. ![]() |
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c. Philosophy has a great deal to teach us about death. ![]() |
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d. Both A and B ![]() |
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e. Both B and C ![]() |
a. In order for something to be bad for you, you need to exist. ![]() |
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b. In order for something to be bad for you, you need to have existed at some time. ![]() |
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c. In order for something to be bad for you, you need to exist at the same time as that something. ![]() |
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d. All of the above ![]() |
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e. B and C only ![]() |
a. True ![]() |
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b. Interesting ![]() |
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c. Necessary ![]() |
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d. Uninteresting ![]() |
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e. Bad ![]() |